Christian Unity 2017: Working the Vineyard

Vineyard 002Welcome to the Octave Week of Prayer for Christian Unity at Practical.Catholic.Evangelization.

I don’t think this can ever be a happy, celebratory week–as this time of prayer and reflection exists due to our human sinfulness, our giving in to the temptation to divide what God has drawn together in His family, the Church. But, I do think it can be a time of deep appreciation for the reality that, despite our sins of separation, there’s a tremendous amount of practical wisdom, knowledge, and practical spirituality for the the ministry of evangelization we’re all called to. Lessons to be learned from looking outside the “visible boundaries” of churches (as the world sees it).

Just look at Thom Rainer of LifeWay Christian Resources’ 2017 list of major trends for churches:

  1. Renewed emphasis on evangelism.
  2. Renewed emphasis on practical ministries.
  3. Increased frequency of allegations of child sex abuse in churches.
  4. Increased financial fraud in churches.
  5. The multi-site movement becoming a neighborhood church movement.
  6. An acceleration of church closures.
  7. Church acquisitions becoming normative.
  8. Worship center downsizing becomes normative.
  9. Longer pastoral tenure.
  10. The remarkable shift toward continual learning.

Rainer comes from a Southern Baptist, evangelical perspective, and predominately writes for established churches. Yet look at his list–practically, we’re all wrestling with similar pastoral issues. We’re co-workers in the same vineyard of the Lord, especially when our “vineyards” exist in similar cultural, geographic spaces.

Think through Rainer’s list through a Catholic lens, for example:

Renewed emphasis on evangelism and practical ministries, like hospitality and discipleship? Big yes for Catholic parishes and dioceses.

Better operations to prevent child sex abuse and financial fraud? Absolutely. Look at the great work to offer standards of excellence from the Nat’l Leadership Roundtable on Church Management.

Leaders thinking through the right-sized organizations and footprint for the Body of Christ in local communities, including neighborhood ministries, multi-site parishes, consolidations, and more? Yes. Big time in Catholic dioceses–and it doesn’t always have to be negative either. We can learn from our separated brothers and sisters and new structures for new times can be a good thing.

And finally, longer pastoral tenure and a shift toward continual learning? Yes again! The Rebuilt Parish Association, Divine Renovation Network, Amazing ParishParish Catalyst, and the Evangelical Catholic all represent huge growth showing that learning must be continuous for practical-minded, evangelizing leaders. Fr. James Mallon, founder of the Divine Renovation Network, clearly advocates for longer pastoral tenures within dioceses and deliberate stability and mentoring relationships designed to foster healthy and dynamic organizational cultures.

So this year, during these next eight Octave days, I’m going to share some of my favorites from “outside the visible boundaries of the Catholic Church” that offer me grace-filled practical wisdom for understanding how we participate in God’s mission of extending the Gospel of Jesus Christ to all of the world. So, stay tuned! 🙂

 

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Book Review: The Rebuilt Field Guide

Are you a parish that just can’t seem to get started on moving from maintenance to mission?

A place where money, staffing, your community (and more) have been viewed as insurmountable barriers to evangelizing?

A parish that gets (or has gotten) bogged down in long-term strategic planning or any attempt to do something “big”?

The Rebuilt Field Guide: Ten Steps for Getting Started (Ave Maria Press, 2016) fills a niche by providing one of the most concise and all-in-one starter tools available to help parishes become evangelizing environments. At less than 100 pages and less than $10, this is a book that anyone can make it through, that any team can use to avoid becoming paralyzed by the myriad of (great!) ideas for evangelizing, and instead get to doing, learning, and adapting in one’s own parish setting.

Coauthors Tom Corcoran and Fr. Michael White pull together ten hands-on chapters, each a stand-alone exercise designed for a small (5-8 person) group of parish leaders. There’s a devotion and prayer prompt, excerpts from Rebuilt series books, discussion questions, space for your personalized parish reflections, and a final “rallying cry” to implement and preserve in single steps to move from maintenance to mission in the typical experience of parish life. Some exercises might take a week to complete, others months–the overarching point is to get moving. Start the engine. Begin driving, rather than merely watching the New Evangelization in whatever circumstances your parish may find itself.

How is this book different than the original “Rebuilt” or “Tools for Rebuilding”? At it’s core–this is much simpler. Very little back story on Church of the Nativity in Timonium, MD (the authors’ parish), not a focus explaining the roots of our theology of evangelization, and no advanced steps that presume a level of staff capability and past progress. If you doubted that Rebuilt was relevant to your parish because Church of the Nativity just seemed so “different,” then this is the book for you, because it’s all about your parish, your community, your unique setting to live out Jesus’ instructions to go and make disciples (cf. Matt 28:19). This would be a boring book to read by yourself–because it’s all about the future of your parish.

The coauthors are spot-on as they explain:

It matters not at all what kind of parish you have: big or small, urban or rural, affluent or struggling. To undertake these exercises, you don’t need any particular resources, additional staff, or budget, and you won’t have to hire a consultant. You really only need one thing: a team. (viii)

And this matters. While there are more and more parishes implementing concrete changes to be evangelizing places for all who enter, sadly, the reality is that most Catholics are not in these parishes. The typical American Catholic experience is of maintenance, not mission. And in these churches there’s not a groundswell of action. Instead, there is often slow decay, sadness, hopelessness, or a sense of inevitability–that “religion” just isn’t a thing anymore, that the best that can be imagined is a well-managed decline.

The Rebuilt Field Guide offers the concrete basics to get moving. And moving counts, as Fr. White and Corcoran note, when “you apply or adapt what you think might work in your setting” the process itself teaches you “more about what actually does work for you.” Waiting to have a perfect grasp of Catholic theology of evangelization, dynamics of a healthy and learning organization, ministerial leadership, and more before starting will likely only keep you waiting. This book provides a path for learning by and while doing.

If you’re searching for a deeper theological understanding of the New Evangelization or comprehensive guide to parish renewal, leadership, and planning–this isn’t it. It’s something wholly different and uniquely suited to help parishes get moving. To take the first steps on a journey the world needs each and every parish to take.

Disclosure: Ave Maria Press provided me a free copy of this book for the purpose of review. The opinions expressed are my own.

Rebuilding Your Message: Big Idea #3, Even the Best Can Rebuild

Digging deeper (beyond a review and key takeawaysBig Idea #1: Series, and Big Idea #2, Always Be Evangelizing) with Fr. Michael White and Tom Corcoran’s Rebuilding Your Message (2015), today I’m pulling highlights about the systematic side of regular preaching–stuff that can benefit even the most spiritually graced preacher with natural and developed talents. These are ideas that can help a parish with a prayerful and gifted preaching pastor (or pastors) move from a place known for transformative and authentic individual Eucharistic homilies, to a place where that powerhouse preaching of the Word of God spills over, shapes, and colors entire systems within the parish.

communicationCommunication is always a two-ways endeavor. The best preaching (on paper/in theory) isn’t the best if it’s not fully heard in a way that leads to life-changing shifts in attitude or action. The most gifted and well-formed preachers and communicators can benefit by considering the process and systems for communication as a whole in the parish. How does the Sunday Eucharistic homily connect to everything in parish life?

Key Lessons for Great Parishes/Preachers from Rebuilding Your Message:

1. Have a Preparation Process that’s More than One. Outstanding preachers already know that preparing takes time.  But what about when there are more and more demands on your time (especially as a priest)? Have a process. “If you develop a basic process for preparation and presentation, you will find it much easier to survive and even thrive in communication” (41). And, bring all of your assets into this process/system, “while only [Father] Michael can preach it [Eucharistic homily], several people help to write the message” (41). This sets the conditions for sustainable quality.

But, don’t let it end with proximate preparation for a Eucharistic homily. Have a system for the message to overflow! [Patrick Lencioni does a great job describing this in The Advantage, naming it cascading communication.] “Regardless of the size of your parish, and the size of your staff, a team of people is the key to effective communication” (202). “This requires internal communication that precedes your general or church-wide communication” (202). The odea is that every children’s liturgy of the word leader, every usher, every deacon, etc. are all on the same page about the key messages of a particular homily/series

2. Use Series (p. 128-129). Now, we’ve talked about series in general before (and here’s Fr. White’s personal blog-pitch) but what I want to emphasize here is that using a series is not a crutch. Not some type of aid for those who “aren’t good” at preaching God’s Word. Taking the time to systematically plan series of sermons into the liturgical year is about the hearers, especially the unevangelized or those needing to take further steps as disciples. Here’s why: a) series develop into conversations among hearers–conversations keep the message in our minds and spur us to go deeper, b) a single message rarely converts minds or hearts (see strategy # 7 here), and c) a series creates alignment and focus in the parish, to “move the parish in a disciplined direction,” with a series (vs. a stand-alone, one Sunday theme) adult formation, youth ministry, and children’s formation can all move together, so that families and friends can support each other–so that synergy happens. It takes momentum to get things rolling in people’s lives, and the power of a series theme to align everything in parish life for a particular season helps create that momentum.

3. Plan Long Term. “You should plan all your communication as far in advance as possible. If you’re preaching, plan out a season or even an entire liturgical year. If you’re teaching or responsible for adult faith formation, look ahead each semester to the next semester (56).” This ensures all of the communications (preaching and teaching especially) tend toward a central vision, and every key leader in parish life can align their work and ministry to support it optimally. This also saves time–since by having a “lens” of a long term plan, staff and key volunteers can be on the lookout for examples and opportunities to connect to preaching themes. [Because seriously, emphasizing local testimonies or examples is way better than using an Internet search engine to find “off the shelf” pastoral examples for preaching!]

4. Resound the Message. Find ways to re-emphasize and repeat (with slightly difrerent messengers, twists, formats, etc.) your well-planned Sunday Eucharist messages. One of my favorite ways Church of the Nativity (the authors of Rebuilding Your Message) do this is by using what they call endnotes. Endnotes happen after Mass and include another statement of gratitude and encouragement to visitors, “sum up the homily,” and “remind people what our basic message was and the challenge offered to them in the message”–“a bottom line that they can carry with them out of Mass and into their week” (108-109). Usually this  includes a concrete action-step, something that week they can do that supports the main message of the homily. For example:

  • A prayer card after a message on worry
  • Breakout talks/sessions on relationship issues (i.e. married couples, caregiver relationships, parents of teens, etc.) after a homily series called “Tough Love”
  • Invitation cards to hand out to unchurched friends after a homily series on evangelization

Endnotes are rehearsed, not a reading of announcements (at Nativity this happens before Mass, since “regulars” more so than guests are likely to be there early and have a need to hear announcements). The speaker for Endnotes is polished and is aiming to make a solid impression. It’s key that the speaker (ideally) not be the celebrant or homilist–since having different faces and voices for the same message helps it to resonate more, to be more memorable, and to potentially give an alternate path to “hearing” if someone had a “block” (of language, internal bias, etc.) that impacted the hearing of the homily.

5. Integrate Concrete, Local Action. Let the Eucharistic homily truly be for this particular community. If a homily is about relationships in the Christian life, talk about small-groups (and ideally be having small-group launches soon in your parish!). If it’s about repentance, talk Confession times, etc. (162).

6. Go from Audience to AudiencesSpeak to different places of faith. “Comfort outsiders” by acknowledging them, but also making it clear what’s not for them–i.e. discerning percentile giving (aka tithing), praying about how to take a step into local mission, etc. (182). Say it aloud. This is not for you. On the other hand, make it clear that for longtime parish attendees, you’re asking them to take concrete steps in discipleship, to commit to prayer, to serve, etc. Don’t be afraid to speak to different audiences (i.e. youth, parents, etc.) in giving applications for a homily focus (198).

Interested in learning more? Check out these podcasts and share your insights in the Comment Box.

Rebuilt Podcasts (related to this post):

Image Credit:  “uncoolbob” via Flicker, CC BY-NC 2.0

 

Rebuilding Your Message: Big Idea #2, Always Be Evangelizing

Continuing to dig deeper  (beyond a review and key takeaways and Big Idea #1: Series) with Fr. Michael White and Tom Corcoran’s Rebuilding Your Message (2015), today we’re highlighting an endemic debate in Catholic (and even wider Christian) preaching–preaching to mixed audiences, audiences of believers, seekers, and everything in-between.

White and Corcoran assert that it’s a pervasive misconception that:

“if you try to reach lost people then you are abandoning the work of growing disciples… preaching to lost people helps church people because it forces you to return again and again to the basics, which our church people need as much as anyone else…[it] keeps us from sinking into theological language and churchy insider language that not just for the lost, but a lot of church people don’t really understand…it strips away the pretense so many congregations operate under that we’re an assembly of fully formed disciples” (p. 157)

I agree–it’s a false dichotomy to pose preaching initial proclamation and response [aka evangelistic preaching] or pre-evangelistic preaching as an either/or or in competition with preaching for discipleship, stewardship, mission, etc. Why? Because these moments and stages in the life of a seeker/believer are just that–stages and phases–they lead into one another, and support one another.

A personal response to the Good News in relationship with Jesus Christ is the essential foundation of all future conversion and integration of the life of a disciple. By re-framing, repeating, reminding, and re-imagining this foundational life-changing conversion (cf. Benedict XVI, Deus Caritas Est §1) time and again in all preaching, we both strengthen and clearly communicate that foundation, so that none walk away with the misconception that “the church just wants my money” or “that parish just wants everyone to be busy and involved.” But instead, walk away understanding “ah ha, Jesus loved me first, as I grow in relationship with Him, empowered by the Holy Spirit, _________________ becomes part of my life and response.”

Secondly, as White and Corcoran note, preaching to mature disciples involves forming believers to be proclaimers, to be evangelists. One of the best ways to “teach” evangelization is to hear the Great Story of Rescue by our Loving God over and over again. In different contexts. With different examples. This is a very human, and very effective way to learn. I see it in my own small children, as they hear a narrative again and again it doesn’t become boring (to them 😉 ), it becomes more real, their ability to retell the story grows. The same is true for us when we hear how much God loves us and how much God does to Rescue us from sin, sadness, and ultimately death.

Finally, we should always be evangelizing in our preaching (regardless of the more proximate or specific topic/theme/purpose) simply because the world needs it.

As a much younger adult, I once heard a fundamentalist Baptist pastor poignantly pour out how regardless of if it was a wedding or a touring choral group the congregation was hosting, he felt the burden of always finding a way to include the initial proclamation and offer a concrete option for response–because what if someone came to visit, just for the music with a deep need for healing in their life? What if that was God’s plan, and he as a pastor decided to take a break and remain silent that night? And I know he’s not the only pastor to discern his words this way.

So what about me?

Lost and Found Bullion
Image: Eric Golub, CC-BY-2.0

As a Catholic pondering the great images of Scripture, I think this applies to us too. the Parable of the Lost Sheep (Lk 15:3-7) and the Parable of the Lost Coin (Lk 15:8-10) give us striking examples of a preferential care and concern for the “missing” one, the one most in need of foundational Love and healing.

If God acts this way, it’s certainly not wrong for us to use our words similarly, to always cast at least one line (using a fishing metaphor) for those away from the flock, for those whom God loves more than we can ever fathom, this side of eternity!

In closing, avoid creating division over this question. Seek integration, so that while a message might have a main focus of one purpose, it always includes evangelistic invitation and response (even if it’s just in a tangent–presented with clarity and directness). If you feel like “that’s nice, but I don’t have the time”–I urge you to reconsider. Don’t think so small. Be creative. Read a book like Rebuilding Your Message and find the ways to move beyond A vs. B, and find a C option that works for you and opens your preaching, speaking, and teaching up to the Holy Spirit as a way to communicate the Good News of God’s love to everyone.

 

Do You Have a Volunteer Pipeline?

One of the biggest hurdles that many parishes face when trying to dramatically improve the experience of attending or growing as a disciple is a feeling of complete and utter scarcity when it comes to “volunteers.” Now, I’m not a huge fan of the word “volunteers” as applied to our Christian service–but I’ll use it for the sake of clarity here.

Church of the Nativity (Timonium, MD) has been through various initiatives for volunteer recruitment and formation–most notably “First Serve,” a try-it-on-for-size volunteer opportunity and combines discernment and on-the-job training for potential and new volunteers.

In a recent Podcast, Nativity leaders reflected on realizing they needed to adapt their system to meet changing circumstances. While First Serve is effective in providing a steady trickle of new volunteer ministers, it doesn’t have the capacity to develop a large number of new volunteer ministers all at one time–something Nativity is anticipating needing. Many parishes might be in a similar situation when significantly changing or expanding programs. This is a classic example of the saying (quoted on the podcast), “Systems work. Until they don’t.”

What Nativity is considering for a “bigger pipeline” is a big push to first simply learn more about serving, then a meeting (really more precisely “an event”) that includes prayer, praise, and worship followed by more information on the specific opportunities.

While this sounds vaguely similar to the classic “ministry fair” Sundays at many parishes–I think it’s a bit different. “Ministry Fair” makes it seem like this is an optional extra, and something one is shopping for (like a consumer). In some sense each table with a different ministry is competing with each other for the same “pool of recruits.” At the most foundational level, the challenge is to ensure the pipeline is rooted in initial conversion in Jesus Christ and desire to continue as a disciple, while at the same time acknowledging that there are some who will be converted through the process of volunteer ministry (and having the reflective moments built in to foster these opportunities).

Whatever your strategy for cultivating ministry volunteers as a part of discipleship (because how many disciples are not called to serve?) Nativity always provides a firm reminder that desperation and nobody-but-I-can-do-this are attitudes that do not belong anywhere if we’re serious about sharing the Good News of relationship with Jesus Christ and the empowered discipleship that can ensue. Bulletin calls and no development/support might get you out of a short-term volunteer crisis, but it’s no way to form disciples. Similarly, insisting that you don’t need lots of empowered volunteers not only leads to current staff/volunteer burnout–but it also thwarts the possibilities of the Holy Spirit alive in other growing disciples.

As you head into the summer (a great time for volunteer development) consider, what is your volunteer pipeline? What’s the fruit? Does it cultivate disciples?

 

Pipelines
Image: “Pipelines,” licenced under Creative Commons 2.0 by Claus Gerull

 

Rebuilding Your Message: Big Idea #1, the Series

As promised back in September, I wanted to dig a little deeper (beyond a review and key takeaways) with Fr. Michael White and Tom Corcoran’s Rebuilding Your Message (2015) and keep this important conversation on preaching going.

One of the interesting things about Rebuilding Your Message is that some big, systemic, significant ideas were embedded within the practical mini-chapters (in an understated way). White and Corcoran (probably wisely) choose not to dig into these since additional depth would distract from their primary focus. However, I think they’re worth pulling out here for furthering discussion.

Big Idea #1 — Message Series

The Rebuilt Parish books have mentioned message series again and again. Series are important for preaching in our cultural context. White and Corcoran advocate for the use of series since it enables a preacher/staff to:

  • avoid starting from a blank slate each week (tie it into something larger)
  • promote conversation among the assembly/parishioners (since they can remember central themes)
  • move the parish in a disciplined direction
  • emphasize liturgical seasons
  • go deeper into specific topics while repeating key themes (128-129).

While Rebuilding Your Message provides lots of short tidbits on crafting sermon/message series, I think given how rare they are in Catholic preaching, a more comprehensive “how to” would be in order. Church of the Nativity has, I recall, devoted a podcast episode to the nuts and bolts behind series planning, but a sequel book from them might be in order to really share this with the wider Catholic community in the United States.

There are some excellent resources on this from our Christian brothers and sisters (I’ve found Adam Hamilton‘s insights into sermon series planning very useful), but a comprehensive guide from a Catholic parish might be what’s needed to spur this forward in more parishes. This guide could discuss liturgical seasons, discerning the local “calendar” and cultural context, relationship to other ministries in the parish, and more.

Using this Big Idea as a discussion springboard:

  • What do you think of sermon series? (in general, at Mass, in any Catholic context?)
  • What hesitations do you have or what holds your ministry back from experimenting with a series?
  • Why do you think that the idea of a “series” has become typical in many growing non-Catholic congregations, yet is startlingly rare in Catholic settings?

Review of “Rebuilding Your Message: Practical Tools to Strengthen Your Preaching and Teaching”

I was super-excited to get my hands on a copy of the latest in the Rebuilt Parish family of books, Rebuilding Your Message: Practical Tools to Strengthen Your Preaching and Teaching (2015). Here’s why–way back in 2011, when I first started paying attention to Church of the Nativity in Timonium, MD, it was because of their preaching. Homilies lasted longer than 12-minutes. They were in carefully crafted series. They were pre-evangelistic and kerygmatic. They always included action steps. I loved it. Live-stream videos of Nativity sermons were my go-to for edifying listening anytime I was cooking, doing dishes, or road-trip driving 🙂

Okay, so what’s the book like?

Rebuilding Your Message is written in the same style as Tools for Rebuilding, really short chapters (like 2-4 pages each) centered on a Bible verse and axiom with explanation. The mini-chapters are arranged around four themes: 1) the role of the communicator, 2) the context of the message [warning: this section is largely a repeat of ideas from Tools for Rebuilding], 3) delivery, and 4) outcomes. The benefit of this style of organization is that it would be a great book club read for a parish staff, where a short chapter could be assigned each week (or day!) and then discussed together. Be forewarned, the downside is that it means each idea is presented quickly without a lot of depth. This means that if you’re wanting to study preaching or homiletics beyond an introductory level, you need more than this book has to offer (and to be fair, writing an in-depth preaching text isn’t the authors’ goal).

Where does this book shine?

Rebuilding Your Preaching is at its best in Parts 1, 3, and 4 as an excellent easy-to-read primer for preachers, teachers, and communicators–especially those in a parish setting. Here are some of the most relevant and needed tips they offer:

  • Tell stories from your life (21)
  • Find your burden–“the one thing that holds your heart and weights on your mind when it comes to your message” (34)
  • Know that you have to earn your audience’s trust in a post-Christian, post-modern era (37)
  • “Be creative, not original” as a Catholic preacher (48) [this is an especially good axiom for the New Evangelization, as St. John Paul the Great explained in 1979, the “new” in Evangelization is about “ardor, method, and expression”–the message is still the original]
  • Stick to a single passage with a single challenge (54) (here’s more on picking a Scripture passage)
  • Practice out loud (62). Yes! Record yourself. Watch and listen to yourself.
  • Everything connects to the Good News. As White and Corcoran explain, “The basic and the ultimate message of our faith is that God loves us, despite what we have done wrong. We have and hold good news that sin and selfishness are not the last word: life is stronger than death, and loves wins no matter what. All good news” (118). This evangelistic content is essential.
  • Always be able to have a clear answer to: What do you want them to know? Why do you want the to know it? What do you want them to do? Why do you want them to do it? Otherwise it will never be clear in your messages! (140-141)
  • Don’t read manuscripts. “Notes, outlines, and even complete texts are all fine; it is a question of knowing how you hold and remember information, how you think on your feet, and basically what works for you” (144). “Don’t ever refer to them [notes] when you are asking people to do something or issuing a challenge. Make sure you are looking your audience in the eyes when you do that” (145).
  • Plan your messages long-term. Don’t be afraid to use series to help emphasize and develop a point more fully than you could while sticking to a single passage/challenge focus (128-129).

And this inspiring exhortation:

“Preaching is a craft. Craftsmanship requires both formulaic knowledge about how to do something—the ability to actually do it—and dedication to constantly fine-tune that ability. Any genuine craft also requires an artist’s touch that springs from a pure love of the work…Take time to discern your gifts when it comes to communication, and determine the skills you need to develop to improve your craft” (153).

These are outstanding basics for preaching (or would they want me to say ‘communicating’? I like preaching better. It’s a powerful word we should claim more often!). These sections of the book would be excellent reading for those preparing for catechetical ministry, RCIA, youth ministry, etc. and I’ll be recommending some of them to my own students as they prepare to give oral reflections on Biblical texts.

Characteristic to Be Aware Of? Singular Focus

This book is a great primer on evangelistic communications for the Catholic community. However, there are huge (probably deliberate) silences from the authors when it comes to how to go from exegesis to message with Biblical texts, the particular craft and liturgical theology of the Eucharistic homily, and preaching outside of the context of Mass. You’re not going to get concrete guidance on ways to preach with/without notes, organizing messages, etc. You’re not going to get details on the art and movement of evangelistic messages. You’re getting the basics–that’s it. It’s a singular and limited focus–which might be great for some readers, but leave others a bit disappointed.

Recommendation?

If you work in parish or campus ministry, read this book. And don’t worry about being too experienced for the introductory approach, use it as an examination of your own work–though much of it is basic, you’ll probably find areas to improve in and new ideas.

But here’s the real key–don’t keep it on your shelf 😉 find someone to pass it on to. Rebuilding Your Message is written as a “first word,” not a “last word.” Start a conversation, start encouraging others to care about developing great Catholic communicators, start honing your own skills, and keep the conversation going, as we’ll be doing here in coming weeks–discussing some of the concepts in Rebuilding Your Message worthy of much more attention.

Disclosure: Ave Maria Press provided me a free copy of this book for the purpose of review. Opinions expressed are my own.