Does scarcity impact your planning and leadership in ministry?
As Brene Brown explains:
“Scarcity is the ‘never enough’ problem. The word scarce is from the Old Norman French scars, meaning ‘restricted in quantity’ (c. 1300). Scarcity thrives in a culture where everyone is hyper aware of lack. Everything from safety and love to money and resources feels restricted or lacking…Nostalgia is also a dangerous form of comparison” (26).
Scarcity in ministry might look like:
Ignoring a mission Jesus shares with the Church (i.e. “go and make disciples”), or not engaging in it wholeheartedly, out of fear that “we won’t have enough” for our other ministries
Allowing key staff and volunteer ministry leaders to become worn down due to time-demands or structures (i.e. aversion to flex-work schedules, etc.) that create a busyness and stress surrounding time
Not dreaming a true vision because “we don’t have enough interested people”
Becoming stagnant or inward focused, thinking “we can’t do what we used to do–be meaningful in people’s lives, relevant to the community, etc., because of today’s ‘problems’”
Brown continues, “We get scarcity because we live it” (25).
This can and should convict us.
How do we contribute to a “hyper awareness” of lack?
An awareness that allows a “lack” in time, resources, or abilities to become a paralyzing excuse. Our attitudes certainly matter. During his earthly ministry, how often did Jesus operate out of scarcity–a “never enough” mentality? Not too often. And when the Twelve succumbed to the temptation (which happens to us all at times!) Jesus pulled them back. When the twelve disciples said, “dismiss them [the five thousand] so that they can go to the surrounding farms and villages and buy themselves something to eat,” Jesus Led them away from scarcity to utter confidence and boldness in God’s power acting in their very moment, saying, “Give them some food yourselves” (Mk 6:36-37).
How do we avoid living scarcity?
A compelling clue comes at the very end of Acts of the Apostles. We see the words “boldly” (parresias) and “unhindered.” These are the Evangelist Luke’s final concluding words to us. Recall, this is the same Luke who in his Gospel, filled his early chapters with encouragements to not fear (i.e. Lk 1:75, 2:10). The boldness of the early believers demonstrated throughout the entire book of Acts flows from their trust in and relationship with God. This relationship is alive and possible because of their prayers in the Spirit.
They were led by the Spirit to closer communion with God, and the more I grow in my relationship with Jesus the Lord, the more trusting, confident, and ultimately bold, I will be. And, walking with Jesus, I can see the challenges, see the areas of objective scarcity, but not be “hyper aware,” not be frozen by it, not be dismayed. I can then move from operating out of scarcity, to leading, relating, planning, and ministering with trust and bold confidence in God’s abundance. That God who “has blessed us in Christ with every spiritual blessing in the heavens” desires to share “his own blessed life” with us (Eph 1:3; Catechism of the Catholic Church, para. 1). This powerful reality should not be hindered by my own temptation of seeing and living scarcity the present.
Now, depending on your ministry circles, these leaders might not be household names. And that’s a good thing. Getting outside of one’s usual circle of ideas can spur us to break down assumption, reassess some of our paradigms, better understand mental models, and just plain feel refreshed by knowing we’re not alone.
Check out the list. And if something intrigues you, go further. Read a new article or book, listen to a bit of a podcast, consider where your ministry might need a pragmatic change of wineskin. Pray and learn during this holy time of focus on Christian Unity.
Welcome to the Octave Week of Prayer for Christian Unity at Practical.Catholic.Evangelization.
I don’t think this can ever be a happy, celebratory week–as this time of prayer and reflection exists due to our human sinfulness, our giving in to the temptation to divide what God has drawn together in His family, the Church. But, I do think it can be a time of deep appreciation for the reality that, despite our sins of separation, there’s a tremendous amount of practical wisdom, knowledge, and practical spirituality for the the ministry of evangelization we’re all called to. Lessons to be learned from looking outside the “visible boundaries” of churches (as the world sees it).
Increased frequency of allegations of child sex abuse in churches.
Increased financial fraud in churches.
The multi-site movement becoming a neighborhood church movement.
An acceleration of church closures.
Church acquisitions becoming normative.
Worship center downsizing becomes normative.
Longer pastoral tenure.
The remarkable shift toward continual learning.
Rainer comes from a Southern Baptist, evangelical perspective, and predominately writes for established churches. Yet look at his list–practically, we’re all wrestling with similar pastoral issues. We’re co-workers in the same vineyard of the Lord, especially when our “vineyards” exist in similar cultural, geographic spaces.
Think through Rainer’s list through a Catholic lens, for example:
Renewed emphasis on evangelism and practical ministries, like hospitality and discipleship? Big yes for Catholic parishes and dioceses.
Leaders thinking through the right-sized organizations and footprint for the Body of Christ in local communities, including neighborhood ministries, multi-site parishes, consolidations, and more? Yes. Big time in Catholic dioceses–and it doesn’t always have to be negative either. We can learn from our separated brothers and sisters and new structures for new times can be a good thing.
And finally, longer pastoral tenure and a shift toward continual learning? Yes again! The Rebuilt Parish Association, Divine Renovation Network, Amazing Parish, Parish Catalyst, and the Evangelical Catholic all represent huge growth showing that learning must be continuous for practical-minded, evangelizing leaders. Fr. James Mallon, founder of the Divine Renovation Network, clearly advocates for longer pastoral tenures within dioceses and deliberate stability and mentoring relationships designed to foster healthy and dynamic organizational cultures.
So this year, during these next eight Octave days, I’m going to share some of my favorites from “outside the visible boundaries of the Catholic Church” that offer me grace-filled practical wisdom for understanding how we participate in God’s mission of extending the Gospel of Jesus Christ to all of the world. So, stay tuned! 🙂
“If, therefore, those called to office and leadership roles in the church remain content merely to organize and manage the internal affairs of the church, they are leaving a vacuum exactly where there ought to be vibrant, pulsating life.
Of course Christian leaders need to be trained and equipped for management, for running of the organization. The church will no thrive by performing in a bumbling, amateur fashion and hoping that piety and goodwill will make up for incompetence.
But how much more should a Christian minister be a serious professional when it comes to grappling with scripture and discovering how it enables him or her, in preaching, teaching, prayer, and pastoral work, to engage with the huge issues that confront us as a society and as individuals.”
–N.T. Wright, Scripture and the Authority of God, 138-139
Ministry settings aren’t usually know for having simplistic, clear-cut lines of “command” when it comes to bosses and supervisors. And that’s a good thing. The inherent messiness of a “team of teams” often creates the space for our unique gifts of the Holy Spirit and natural/developed talents to shine through.
But how do we lead when we have no single “boss”? When we answer to critical volunteers, councils, boards, diocesan staff, and commissions (just to name a few!)
Check out these 9 Tips for “Leading Up” at Your Church and remember, when you lead in ministry it’s not just about those who answer to you, or look to you for guidance–it’s about leading up, leading to your left and right, leading in whatever direction God sends you for the building up of the body of Christ (cf. Eph 4:12).
In his classic work, Managing the Nonprofit Organization: Principles and Practices, Peter Drucker wrote:
You can’t be satisfied in non-profit organizations with doing adequately as a leader. (17)
Now, we shouldn’t try and argue our way out of this theologically [i.e. it’s okay because God’s got me covered…] simply because we’re engaging in leadership in the Church. Grace builds upon nature. From the “nature” side of things, we shouldn’t settle for adequate–especially when the Holy Spirit opens our eyes to the needs around us.
So how to grow beyond “adequate”?
Let’s face it, professional development budgets for paid ministers are pretty small (or non-existent). And, most of us (including myself) are ministry volunteers, not church-staff.
But getting beyond adequate isn’t something someone else does for us. It starts with our own vision. As Drucker explained:
From the chief executive…[to] volunteers, the person with the most responsibility for an individual’s development is the person himself–not the boss. Everyone must be encouraged to ask themselves: What should I focus on so that, if it’s done really well, it will make a difference both to the organization and to me? (190-191)
Then, hold yourself accountable.
To be accountable, you must take the job seriously enough to recognize: I’ve got to grow up to the job…You ask: What do I have to learn and what do I have to do to make a difference? (193)
Self-development then involves skills, capacity, and experience–but also growing the self-respect and self-confidence to actually make the difference only you can make.
As a Christian, this advice for “managing oneself” is quite compatible with how we understand gifted-ness and spiritual gifts within the Body of Christ. All of the baptized are endowed with spiritual gifts. Plus, each of us has a “nature” that grace builds upon. God knows each of us by name. What should you focus on, so that if it’s done really well, it will make a difference to the Body of Christ and you? What is it that the Holy Spirit is asking you to do? Discover this, and you’ll never settle for “adequate” again when it comes to self-development.
Since reading Jonathan Sullivan’s free eBook, “17 Books Every Catholic Leader Should Read,” I’ve been extra-motivated to take a second look at many of the non-church-related leadership and management books I’ve encountered over the years and ask, what does this say to us as church leaders? Because I teach leadership (for the Army, in a public university) it’s all too easy for me to quickly glimpse over opportunities for integration between my work and life as a Christian, and so I’m (to use Sullivan’s phrase) aspiring to shape my imagination by seeking to be ever-more integrative in this regard.
In honor of Veteran’s Day, I picked out Team of Teams: New Rules of Engagement for a Complex World, by General (Retired) Stanley McChrystal (+Tantum Collins, David Silverman, and Chris Fussell).
The Main Point
McChrystal and his team argue that in today’s rapidly evolving, complex world, organizers will be most successful when leaders give small groups the freedom to experiment, while cultivating shared consciousness, information, and awareness across the entire organization.
Recommended Reading for Catholic Leaders? Maybe
Because I served in Afghanistan and Iraq during some of the time periods that McChrystal draws examples from, I found the backdrop-of-foreign-policy aspects of the book quite engaging. However, while the organizational leadership and management ideas in this book are innovative, challenging, and certainly useful for many in ministry, I think the high proportion of detailed examples from military operations, history, and business could be a bit overwhelming and/or distracting for those looking for more of a pure focus on organizational effectiveness (i.e. Patrick Lencioni‘s books) or anecdotes with a broader appeal (i.e. Heifetz and Linsky’s Leadership on the Line, which made Sullivan’s 17 Books list). I wouldn’t give this book a general recommendation as a leadership read, unless you’re also a person who also enjoys historical and foreign policy reading as well. However, this book would also be a good fit if you’ve read a few more generic leadership/management books and are looking for something a bit different to give some concrete techniques and tactics to the broad idea of collaboration.
Mixed recommendation for reading aside, what were some of the leadership and management lessons uniquely presented in Team of Teams and especially relevant to pastoral ministry?
Take-Away #1 — A Team of Teams Fosters Collaboration
First, let’s get to the basic definition of a “team of teams.” A team of teams is a way of thinking of organizational structure. Typical organizations (i.e. parishes, ministries, etc.) often think of their organizational structure as something like this:
We might call this a “command” or “hierarchical” organizational structure (not to be confused with the theological meaning of hierarchy as sacred order). In an organization that operates this way, the primary relationships, pathways of concern, shared visions, and communications are between subordinates and supervisors. This might be a relationship of employment or a volunteer-relationship, depending on your parish/ministry setting. The problem with an organization that operates this way is that it can create silos and prevent the necessary inter-connectivity and “shared consciousness” between different parts of the organization–i.e. between the evangelization committee and the Knights of Columbus in a parish.
It’s not about everyone knowing everyone else, but knowing someone on every other team–no silos, no implied rivalry or competition for the pastor’s attention, no judgement on the worth of another volunteer leader’s focus in ministry, etc.
It’s also not anarchy. As McChrystal writes:
“The Task Force still had ranks and each member was still assigned a particular team and sub-sub-command, but we all understood that we were not part of a network; when we visualized our own force on the whiteboards, it took the form of webs and nodes, not tiers and silos” (251).
Take-Away #2 — Stop Blaming and Changing all the Wrong Things
Leadership requires change. Why? Because to lead is to have a vision–a vision of a future different than the present. To move towards this vision, an organization must change. But oftentimes organizations (ministries and churches included!) start by changing all the wrong things. Tactics, technology, programs, processes, curricula…you name it. But, ultimately these changes won’t have the desired impact unless there’s a cultural change within the organization when it comes to the “approach to management” (32).
Reflecting on the Joint Task Force he led, McChrystal explains:
“The Task Force had built systems that were very good at doing things right, but too inflexible to do the right thing” (81).
Hmm. This fits a lot parishes/ministries–tried and true systems and processes that do what they were designed to do very effectively, but too inflexible to change to meet our new and current circumstances. As Fr. James Mallon observed in Divine Renovation, almost everything about the sacramental system/religious education program in his parish was an effective system, but effective for a different era, for different conditions.
You can have a good system that does the wrong thing. Or, a good system that’s doing the right thing right now, but can’t possibly adapt fast enough to retain value.
There’s a challenge in making these kind of big internal changes when it comes to howwe manage or organizational culture. McChrystal writes:
“There’s a temptation for all of us to blame failures on factors outside our control: ‘the enemy was ten feet tall,’ ‘we weren’t treated fairly,’ or ‘it was an impossible task to begin with.’ There is also comfort in ‘doubling down’ on proven processes, regardless of their efficacy. Few of us are criticized if we faithfully do what has worked many times before. But feeling comfortable or dodging criticism should not be our measure of success” (8).
We see this a lot in church leadership. Implicitly or explicitly blaming secular culture, parents who won’t bring children to faith formation, diocesan policies, Biblical literacy of parish adults, etc. While there is a healthy place for acknowledging that we can’t change the setting we minister in when it comes to cultural forces or the environment, this shouldn’t be an excuse that distracts us from adapting as leaders and managers in ministry.
Take-Away #3 — Collaboration is a Day-to-Day Reality
Team of Teams offers a mini case study on US Airways Flight 1549 (Captain “Sully” Sullenberger landing unpowered plane in Hudson River…) After the event, analysts concluded that while the “crew’s technical training had been completely irrelevant to the solution they achieved…it was their interactive adaptability…that proved crucial.” “US Airways 1549 was saved not by one mind, but by the ability of the captain, the first officer, and the flight crew to come together and pull toward a common goal” “quickly” “almost intuitively in a close-knit fashion” since “because of time constraints, they could not discuss every part of the decision process” (111).
As Br. Loughlan Sofield and Sr. Carroll Juliano note in Collaboration: Uniting Our Gifts in Ministry, it’s common in Catholic ministry for “collaboration” to be pushed during pastoral planning or major decision-making, but then all but forgotten in the day-to-day reality of ministry.
To work together quickly and intuitively in a close-knit fashion–this is the real fruit of collaboration. But it can’t be pulled out for an emergency if it doesn’t exist in the day-to-day. McChyrstal describes how daily office operations changed to build this shared consciousness, for example:
using “cc” line of e-mails liberally “whenever it seemed that even the second- or third-order consequence of the operation discussed might impact them” (163)
taking lots of calls on speakerphone–even when it made others uncomfortable or surprised them (163)
Are we able to almost instinctively work closely together in day-to-day ministry? Do I understand what’s going on with other teams/departments? There are signs of collaboration.
Take-Away #3 — Leader as Gardener
McChrystal describes his uncomfortable transition from a self-image of “heroic leader” to “humble gardener” (225).
As a leader, “I needed to shift my focus fro moving pieces on the board to shaping the ecosystem. Paradoxically, at exactly the time when I had the capability to make more decisions, my intuition told me I had to make fewer. At first it felt awkward to delegate decisions to subordinates that were technically possible for me to make “(226).
To be a leader doesn’t mean you must make every decision and seek to wield more and more authority–powerful leadership also comes from enabling others. A multiplier effect. [Again, I was amazed at how relevant these concepts were to collaboration in ministry!]
“If the garden is well organized and adequately maintained, and the vegetables are promptly harvested when ripe, the product is pretty impressive. The gardener creates an environment in which the plants can flourish. The work done up front, and vigilant maintenance, allow the plants to grow individually, all at the same time…I began to view effective leadership in the new environment as more akin to gardening than chess…nurturing the organization..to enable the subordinate components to function with ‘smart autonomy’…as in a garden, the outcome was less dependent on the initial planting than on consistent maintenance. Watering, weeding, and protecting plants from rabbits and disease are essential for success. The gardener cannot actually ‘grow’ tomatoes, squash, or beans–she can only foster an environment in which the plants do so…Creating and maintaining the teamwork conditions we needed–tending the garden–became my primary responsibility…I found that only the senior leader could drive the operating rhythm, transparency, and cross-functional cooperation we needed. I could shape the culture and demand the ongoing conversation that shared consciousness required” (225-226).
This is where the rubber meets the road in many church organizations–only the senior leader can set the tone to make a collaborative organizational culture a reality. [Which brings us back to #2…stop blaming and change the right things…]
Take-Away #4 — Trust and Common Purpose. Trust First.
This diagram comes at the end of Team of Teams. For it to make sense, order matters.
It starts in the center–with trust and common purpose. This reminds me of Patrick Lencioni’s emphasis on trust as the foundation of organizational health. If leaders and teams can’t trust each other in ministry, then that’s the first step, period. Out of a healthy organization comes (looking to the right side of the diagram) empowered execution–when individuals know that their leaders trust them, provide the resources, guidance, and freedom to do good (and occasionally fail!)–and shared consciousness–knowing what’s important beyond one’s own team. An organization that operates with these two characteristics has demonstrated adaptability. And, adaptability is what enables an organization to act with the speed and multi-dimensional approaches necessary for today’s complex challenges.
As I reflect on this, I see a connection to how many parishes/ministries have approached the New Evangelization–treating it as a program or static “problem” that can be analyzed and planned well in advance and executed by a small group of individuals. But, the call for a New Evangelization is certainly evidence of complexity in today’s cultural and religious environment. In many cases, a “team of teams” approach is greatly needed in order to break down silos, improve the speed of change, and re-build the trust that all missionary disciples must have to truly be free to labor most fully and fruitfully in the vineyard.