If you travel around enough as a visitor to different Catholic parishes–especially for Christmas, Easter, funerals, or weddings–you’ll hear a range of different announcements given just prior to Mass or (more jarringly) just before communion distribution pertaining to who should or should not receive the Eucharist. There’s one that always strikes me as odd, if you are a Catholic in good standing you may receive communion.
As far as I can tell, the phrase “good standing” is not in the Code of Canon Law, the Catechism of the Catholic Church, or the USCCB’s official Guidelines for the Reception of Communion. It seems that the verbiage of “good standing” isn’t drawn from our faith tradition. In fact, it sounds more akin to civic organizational culture, i.e. “I’m a member in good standing of the local Lions club.” “Standing” in a club is something we earn. The Church is the Mystical Body of Christ, a Holy Temple–we’re incorporated into it through our response to grace–not by attaining “good standing.”
As Pope Francis explained in a General Audience:
our taking part in the Church is not an exterior or formal fact, it is not filling out a form they give us; it is an interior and vital act; one does not belong to the Church as one belongs to a society, to a party or to any other organization. (Sep 11, 2013).
Talking about “Catholics in good standing” gives the impression that Church is about filling out a form or meeting some man-made organizational standards. As a baptized believer I share in Christ’s anointing as prophet, priest, and king. I’m God’s beloved, adopted child. And, as Pope Francis so concisely put it, “I am a sinner whom the Lord has looked upon.”
No amount of “good standing” can make me worthy to receive the deepest essence of Jesus Christ in the Eucharist–it’s only having my soul healed by the Word that makes communion possible. “State of grace” is far more awe-inspiring (and accurate) than “good standing.” I’m not able to stand alone before God and worship Him, except for the power of the Holy Spirit, uniting me to the perfect prayers and praise of Jesus Christ, Our Lord and Savior. Good standing doesn’t tell the half of it. How sad to think that the divine life God so wants to share with us could be spoken of, publicly to the unevnagelized, with such a paltry phrase as “good standing.”
I believe, especially in this Jubilee Year of Mercy, we can live boldly the vision in Acts 2:42 of worship (“breaking the bread” and “prayers”) in the context of devotion to the “teaching of the apostles and to the communal life” we call the Church, while finding more precise, theologically sound, Tradition-filled, and evangelistic ways to counsel against partaking in the Eucharist “unworthily” (1 Cor 11:27).
In Part 2 (tomorrow), I’ll offer some concrete alternatives to cautioning-without-an-opportunity-for-response.
A version of this post originally appeared at NewEvangelizers.Com