Preaching the Kerygma. Preaching for Evangelization. It Doesn’t Happen By Accident…

Yesterday’s second reading from the Letter to the Romans (aka the Third Sunday of Lent, Year A) is one of those amazing Scripture passages that makes you stop. And just say YES! Lord, Thank you! Or utter an audible, Amen. Why? Because it’s a mini-kerygma, pure and simple.

Here it is:

Since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.

And hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit who has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.

Yes! Yes! Yes!

I wanted to just jump out of my pew and rejoice when I heard this at Mass yesterday.

But here’s where a big gap arises. Anecdotally and statistically, it seems that the depth of the meaning of this passage isn’t known to most in the pews. And this is why evangelistic preaching is important for Catholic ministry.

After yesterday’s Mass, someone remarked to me:

“I think I’ve heard ‘the plan of salvation’ [preached] 1000% more in Protestant churches than Catholic ones….even though salvation is more than the ‘Jesus prayer’ why isn’t it being talked about more? We believe ‘I have been saved, I am being saved, and will be saved,’ but I don’t hear ‘salvation’ as a central theme in Catholic homilies the way I did in Protestant churches.”

I agree. There’s a need for evangelistic preaching in Catholic ministry. In places where ordinary folks will actually hear it. And this isn’t about copying Protestant preachers–not at all! Evangelistic preaching has a history in Catholicism that’s older than the Reformation.

Read my article about how and why to preach evangelistically in Catholic settings here in Church Life: A Journal for the New EvangelizationIt’s a mix of theology, history, and really practical/pragmatic sermon preparation tips…so read only what appeals to you 🙂 Or, if you’re the visual type, check out these excerpts from my presentation on the topic. 

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One thought on “Preaching the Kerygma. Preaching for Evangelization. It Doesn’t Happen By Accident…

  1. […] As a much younger adult, I once heard a fundamentalist Baptist pastor poignantly pour out how regardless of if it was a wedding or a touring choral group the congregation was hosting, he felt the burden of always finding a way to include the initial proclamation and offer a concrete option for response–because what if someone came to visit, just for the music with a deep need for healing in their life? What if that was God’s plan, and he as a pastor decided to take a break and remain silent that night? And I know he’s not the only pastor to discern his words this way. […]

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